MAJOR ARCANA · TRUMP V
The Hierophant
Tarot card meaning
UPRIGHT
Tradition, teaching, institutions, shared belief.
REVERSED
Rebellion, unorthodoxy, outgrown rules.
The card
A religious teacher raises his hand in blessing between two pillars; crossed keys lie at his feet and two followers kneel before him.
The Hierophant is trump V of the twenty-two trumps of the Major Arcana.
In the Golden Dawn's attributions it carries the Hebrew letter Vav (ו), “nail, hook”, and the sign of Taurus. On the Tree of Life it is path 16, joining Chokmah and Chesed.
In Aleister Crowley's Thoth tarot: The Hierophant, V.
In Waite's words
Arthur Edward Waite designed the deck that Pamela Colman Smith drew, and explained it in The Pictorial Key to the Tarot (1911). His text, with his spelling:
DIVINATORY MEANINGS Marriage, alliance, captivity, servitude; by another account, mercy and goodness; inspiration; the man to whom the Querent has recourse.
REVERSED Society, good understanding, concord, over-kindness, weakness.
The picture and its symbolism
He wears the triple crown and is seated between two pillars, but they are not those of the Temple which is guarded by the High Priestess. In his left hand he holds a sceptre terminating in the triple cross, and with his right hand he gives the well-known ecclesiastical sign which is called that of esotericism, distinguishing between the manifest and concealed part of doctrine. It is noticeable in this connexion that the High Priestess makes no sign. At his feet are the crossed keys, and two priestly ministers in albs kneel before him. He has been usually called the Pope, which is a particular application of the more general office that he symbolizes. He is the ruling power of external religion, as the High Priestess is the prevailing genius of the esoteric, withdrawn power. The proper meanings of this card have suffered woeful admixture from nearly all hands. Grand Orient says truly that the Hierophant is the power of the keys,
exoteric orthodox doctrine, and the outer side of the life which leads to the doctrine; but he is certainly not the prince of occult doctrine, as another commentator has suggested.
He is rather the summa totius theologiæ, when it has passed into the utmost rigidity of expression; but he symbolizes also all things that are righteous and sacred on the manifest side. As such, he is the channel of grace belonging to the world of institution as distinct from that of Nature, and he is the leader of salvation for the human race at large. He is the order and the head of the recognized hierarchy, which is the reflection of another and greater hierarchic order; but it may so happen that the pontiff forgets the significance of this his symbolic state and acts as if he contained within his proper measures all that his sign signifies or his symbol seeks to shew forth. He is not, as it has been thought, philosophy—except on the theological side; he is not inspiration; and he is not religion, although he is a mode of its expression.
A. E. Waite, The Pictorial Key to the Tarot (London: William Rider & Son, 1911), Part II § 2 and Part III § 3. Public domain; text from the 1922 printing on Wikisource.
Related cards
The numbered cards it governs
Five of Pentacles: a decan of Taurus · Six of Pentacles: a decan of Taurus · Seven of Pentacles: a decan of Taurus
In three historical decks
The same card as it was painted in fifteenth-century Milan, printed in the French pattern of the Tarot de Marseille, and drawn by Pamela Colman Smith for the Rider–Waite–Smith deck.
In the Tarot de Marseille: Le Pape, V.
Learn more in the lessons
- The Twenty-Two Paths & the Tarot · 18 min
- The Major Arcana Journey · 18 min
- The Structure of the Tarot · 14 min · free
Images: Pamela Colman Smith, 1909 (public domain); the RWS1909 scans on Wikimedia Commons. Lequart, Paris, c. 1890 (public domain); scans from the Bibliothèque nationale de France (Gallica), via Wikimedia Commons. Attributed to Bonifacio Bembo, mid-15th century (public domain); scans by David Madore, via Wikimedia Commons.