The two oldest literate civilisations, Egypt and Mesopotamia, left thousands of texts in which magic is not a fringe activity but a normal, respected part of religion, medicine and statecraft. Much of later Western magic — through Greek, Jewish and Arabic hands — descends from them.
Egypt: heka
The Egyptians called magic heka. It was a creative force present at the beginning of the world, and it was personified as a god, Heka, who travelled in the sun's boat. Magic was not opposed to religion; it was the power by which the gods themselves acted. Priests, physicians and "lector priests" who read the sacred books all used it.
Key figures:
- Isis, called "great of magic", who in myth tricked the sun god into revealing his secret name and so gained power over him — a theme of names as power that runs through all later magic.
- Thoth, ibis-headed god of writing and wisdom, later identified by Greeks with Hermes — the origin of "Hermes Trismegistus" (see the Hermeticism track).
Words, images and names
- The Pyramid Texts (c. 2400–2300 BCE), carved inside royal pyramids, are spells to protect the king and guide him to the afterlife. Later versions became the Coffin Texts and then the Book of Going Forth by Day, popularly called the Book of the Dead.
- Amulets were everywhere: the wedjat eye for health and protection, the scarab for renewal, the ankh for life.
- Execration texts: names of enemies — foreign rulers, rebels, hostile forces — were written on clay pots or figurines that were then smashed or buried. This is image magic in its clearest form, two thousand years before the Greek curse tablets.
- Healing magic combined spells with practical medicine; papyri pair incantations with herbal prescriptions.
Mesopotamia: the exorcist and the witch
In Sumer, Babylon and Assyria (modern Iraq), the specialist was the āšipu — often translated "exorcist" — who diagnosed whether illness or misfortune came from a god, a demon, a ghost or a witch, and performed rites to remove it.
- Maqlû ("Burning") is a long series of incantations against witchcraft. Figurines of the unknown witch were made and burned while the āšipu recited prayers to the fire god. The rite ran through a whole night and into the next morning.
- Šurpu (also "Burning") dealt with sins and broken taboos, symbolically peeled away like layers of an onion and thrown into the fire.
- Protective amulets depicted the demon Pazuzu, a fearsome wind-demon used to drive away the child-stealing demoness Lamashtu. Fighting fire with fire is very old.
- Astrology was born here: Babylonian scholars recorded omens from the sky for centuries, laying the foundations of the zodiac.
The legacy
| Idea | Where it reappears |
|---|
| Secret names give power | Divine names in the grimoires, Isis legend retold in Hermetic texts |
| Image magic and figurines | Greek kolossoi, curse dolls, poppets |
| Burning the witch's image | Folk counter-magic, witch bottles |
| Thoth as god of wisdom | Hermes Trismegistus |
| Celestial omens | Western astrology and magical timing |
Exercise
Choose one practice above — the execration pot, the protective amulet or the secret name — and write a paragraph on how it survives in a modern practice you have met in this course.